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008170228s2017 nyu ob 001 0 eng
010 ▼a 2017009866
020 ▼a 9781438464558 ▼q electronic bk.
020 ▼a 143846455X ▼q electronic bk.
020 ▼z 9781438464534 ▼q (hardcover ; ▼q alk. paper)
035 ▼a 1514706 ▼b (N$T)
035 ▼a (OCoLC)974213102
040 ▼a DLC ▼b eng ▼e rda ▼c DLC ▼d OCLCO ▼d OCLCQ ▼d YDX ▼d EBLCP ▼d OCLCF ▼d MERUC ▼d IDEBK ▼d N$T ▼d 247004
042 ▼a pcc
05010 ▼a B5234.W334
072 7 ▼a PHI ▼x 003000 ▼2 bisacsh
08200 ▼a 181/.112 ▼2 23
1001 ▼a Brasovan, Nicholas S., ▼d 1979- ▼e author.
24510 ▼a Neo-Confucian ecological humanism : ▼b an interpretive engagement with Wang Fuzhi (1619-1692)/ ▼c by Nicholas S. Brasovan.
260 ▼a Albany, NY: ▼b State University of New York, ▼c 2017.
300 ▼a 1 online resource.
336 ▼a text ▼b txt ▼2 rdacontent
337 ▼a computer ▼b n ▼2 rdamedia
338 ▼a online resource ▼b nc ▼2 rdacarrier
4900 ▼a SUNY series in Chinese philosophy and culture
504 ▼a Includes bibliographical references and index.
5050 ▼a Acknowledgments; Abbreviations; Introduction; Thesis; Interpretive Methodology; Biographical Introduction to Wang Fuzhi; Significance, Symbolism, and Strata of the Yijing; Disambiguating Ecological Humanism; Synopsis; Chapter 1. Natural Cosmology; Creationism as Antithesis; Tian qua Nature; Neo-Confucian Terminology of Cosmic Creativity; Chapter 2. Complex Systems and Patterns of Energy; A Perspective from Ecosystems Ecology; Nature as Patterns of Energy; From "Simple" to "Complex" Materialism; Chapter 3. Reading the Yijing from an Ecological Perspective; Holistic Hermeneutics
5058 ▼a Cosmography of the YijingPractical Knowledge through Comprehensive Observation; Chapter 4. Between Nature and Persons; Humanizing Nature in Ecological Humanism; Humanizing Nature in Chinese Philosophy; Between Persons and Nature; Wang Fuzhi's Critique of Orthodox and Heterodox Doctrines; Rejecting Heterodoxy; Correcting Orthodoxy; Mencius's Heart-and-Mind and the Human Experience; Chapter 5. Identifying Religiosity in Wang Fuzhi's Neo-Confucianism; Ritual Propriety as Humanizing Nature; Immanence of Persons-in-the-World; Procreativity in the Yijing; Experiencing the Sublime in Nature
5058 ▼a Chapter 6. ConclusionSummarizing Reflections; Application of a Theory; Notes; Glossary of Key Chinese Terms; Bibliography; Index
5208 ▼a In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619?1692), Nicholas S. Brasovan presents Wang?s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term ?person-in-the-world? to capture ecological humanism?s fundamental premise that humans and nature are inextricably bound together, and argues that Wang?s cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that exists between persons and the natural world. The book makes a significant contribution to English-language scholarship on Wang Fuzhi and to Chinese intellectual history, with new English translations of classical Chinese, Mandarin, and French texts in Chinese philosophy and culture. This innovative work of comparative philosophy not only presents a systematic and comprehensive interpretation of Wang?s thought but also shows its relevance to contemporary discussions in the philosophy of ecology.
5880 ▼a Print version record and CIP data provided by publisher; resource not viewed.
60010 ▼a Wang, Fuzhi, ▼d 1619-1692.
60017 ▼a Wang, Fuzhi, ▼d 1619-1692. ▼2 fast ▼0 (OCoLC)fst00068236
650 0 ▼a Neo-Confucianism.
650 0 ▼a Humanism.
650 0 ▼a Philosophy of nature.
650 7 ▼a Humanism. ▼2 fast ▼0 (OCoLC)fst00963520
650 7 ▼a Neo-Confucianism. ▼2 fast ▼0 (OCoLC)fst01035736
650 7 ▼a Philosophy of nature. ▼2 fast ▼0 (OCoLC)fst01060845
650 7 ▼a PHILOSOPHY / Eastern ▼2 bisacsh
655 4 ▼a Electronic books.
77608 ▼i Print version: ▼a Brasovan, Nicholas S., 1979- author. ▼t Neo-Confucian ecological humanism. ▼d Albany, NY : State University of New York, 2017 ▼z 9781438464534 ▼w (DLC) 2016031417
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938 ▼a EBL - Ebook Library ▼b EBLB ▼n EBL4832519
938 ▼a YBP Library Services ▼b YANK ▼n 13927244
938 ▼a EBSCOhost ▼b EBSC ▼n 1514706
990 ▼a ***1012033
994 ▼a 92 ▼b N$T