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020 ▼a 9781687943439
035 ▼a (MiAaPQ)AAI22618206
040 ▼a MiAaPQ ▼c MiAaPQ ▼d 247004
0820 ▼a 330
1001 ▼a Dutmer, Evan Robert William.
24510 ▼a Cicero Philosophico-politicus: Glory, Friendship, Utopia.
260 ▼a [S.l.]: ▼b Northwestern University., ▼c 2019.
260 1 ▼a Ann Arbor: ▼b ProQuest Dissertations & Theses, ▼c 2019.
300 ▼a 193 p.
500 ▼a Source: Dissertations Abstracts International, Volume: 81-04, Section: A.
500 ▼a Advisor: Kraut, Richard.
5021 ▼a Thesis (Ph.D.)--Northwestern University, 2019.
506 ▼a This item must not be sold to any third party vendors.
506 ▼a This item must not be added to any third party search indexes.
520 ▼a This dissertation is about three of Cicero's notable projects in ideal theory in his middle and late periods (between roughly 54-43 BCE). It comes during a resurgence in interest in Cicero's contributions as a philosopher. First, I discuss Cicero's philosophical account of vera gloria (true glory) in contradistinction to mere fama (fame) in his rhetorical and philosophical works. Second, I present a new philosophical analysis of Cicero's account of friendship in his dialogue, the Laelius de amicitia. Last, I put forth a new interpretation of Cicero's philosophical project in the De republica and De legibus (his Republic and Laws), where I advocate a reading on which Cicero's De rep. and Plato's Timaeus share commitments to a certain methodological approach-what I call "retrospective ideal theory."In fact, what further ties each of these papers together is recurrent discussion of this "retrospective ideal theory" in the work of Cicero. Simply stated, retrospective ideal theory is an ideal theory which takes as its models of ideal forms-or puts forward as exemplars-forms which have existed in the past rather than solely forms which could or will exist at some time in the future (or outside of time). In Cicero's case, this is seen initially by Cicero's use of Roman examples to illustrate his theoretical points and his use of Roman heroes and history in the setting of his philosophical dialogues. But, as I show here, retrospective ideal theory is a theoretical commitment throughout these three works, too. Cicero gives us reason to think that ideal models which have existed provide us better models on which to plan contemporary personal and political reform. This requires us to change our conception of "ideal"-as we are accustomed to think of ideal political forms (and by "political" I mean here to include the realm of ethics, as Aristotle does) as either not possible in the real world, or only possible in some future moment.
590 ▼a School code: 0163.
650 4 ▼a Philosophy.
650 4 ▼a Classical studies.
690 ▼a 0422
690 ▼a 0434
71020 ▼a Northwestern University. ▼b Philosophy.
7730 ▼t Dissertations Abstracts International ▼g 81-04A.
773 ▼t Dissertation Abstract International
790 ▼a 0163
791 ▼a Ph.D.
792 ▼a 2019
793 ▼a English
85640 ▼u http://www.riss.kr/pdu/ddodLink.do?id=T15493517 ▼n KERIS ▼z 이 자료의 원문은 한국교육학술정보원에서 제공합니다.
980 ▼a 202002 ▼f 2020
990 ▼a ***1008102
991 ▼a E-BOOK