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1001 ▼a Sahlins, Marshall, ▼d 1930-2021, ▼e author.
24514 ▼a The new science of the enchanted universe : ▼b an anthropology of most of humanity/ ▼c Marshall Sahlins ; with the assistance of Frederick B. Henry Jr.
264 1 ▼a Princeton : ▼b Princeton University Press, ▼c [2022]
300 ▼a 1 online resource (x, 196 pages): ▼b illustrations.
336 ▼a text ▼b txt ▼2 rdacontent
337 ▼a computer ▼b c ▼2 rdamedia
338 ▼a online resource ▼b cr ▼2 rdacarrier
504 ▼a Includes bibliographical references and index.
5050 ▼a Cover -- Contents -- Prologue -- Acknowledgments -- Introduction -- 1. Human Finitude -- 2. Immanence -- 3. Metapersons -- 4. The Cosmic Polity -- Afterword -- Bibliography -- Index
520 ▼a "The vast majority of human societies known to us have been organized along "immanentist" lines. In such societies, as Marshall Sahlins argues, everything we associate with religion, gods and spirits of every sort is part of the daily, embodied (immanent) lives of people. Plants and animals have souls and the same essential attributes as other persons, and supposedly long-dead ancestors continue to live among people, communicate with them, and have sway over the course of events. In this "enchanted" type of society, there is no strict separation between economics, politics, religion, philosophy, and culture. Some 2,500 years ago, at the dawn of the so-called Axial Age, a radical transformation in human societies began when civilizations spread around the globe from their origins in Greece, the Near East, northern India, and China. These civilizations effected a cultural revolution, creating a new type of society in which the things we typically associate with religion move from immanent infrastructure to transcendent superstructure. Only in a transcendentalist society does it make sense to speak of a god or God, and of a heaven, "out there," "above us," or in a separate realm entirely. And only in such a society do we have a division of labour separating out an economic sphere from a political sphere and a sphere of culture. Transcendentalist worldviews and modes of life are, of course, pervasive today. They are so much a part of who we are that when we attempt to understand the nature and workings of immanentist societies, we often misdescribe them in transcendentalist terms. This confusion, observes Sahlins, has long bedeviled the social sciences and consequently has impeded our understanding of many Indigenous religions and worldviews past and present. Sahlins, drawing on a vast array of recent and older ethnographic and historical research, offers this book as both diagnosis of these ills and a call to correction-to develop a "new science" that would be better positioned to grasp the realities of immanentist societies, and to take seriously the cultures of others"-- ▼c Provided by publisher.
520 ▼a "One of the world's preeminent cultural anthropologists leaves a last work that fundamentally reconfigures how we study most other cultures. From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Gods, spirits, and ancestors have left us for a transcendent beyond, no longer living in our midst and being involved in all matters of everyday life from the trivial to the dire. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categories of "religion" and the "supernatural." The New Science of the Enchanted Universe shows how anthropologists and other social scientists must rethink these cultures of immanence and study them by their own lights.In this, his last, revelatory book, Marshall Sahlins announces a new method and sets an exciting agenda for the field. He takes readers around the world, from Inuit of the Arctic Circle to pastoral Dinka of East Africa, from Arawete? swidden gardeners of Amazonia to Trobriand Island horticulturalists. In the process, Sahlins sheds new light on classical and contemporary ethnographies that describe these cultures of immanence and reveals how even the apparently mundane, all-too-human spheres of "economics" and "politics" emerge as people negotiate with, and ultimately usurp, the powers of the gods.The New Science of the Enchanted Universe offers a road map for a new practice of anthropology that takes seriously the enchanted universe and its transformations from ancient Mesopotamia to contemporary America"-- ▼c Provided by publisher.
588 ▼a Description based on online resource; title from digital title page (viewed on May 06, 2022).
590 ▼a WorldCat record variable field(s) change: 050
650 0 ▼a Anthropology of religion.
650 0 ▼a Ethnology.
650 0 ▼a Human beings.
650 6 ▼a Anthropologie religieuse.
650 6 ▼a Ethnologie.
650 6 ▼a Homme.
650 7 ▼a anthropology of religion. ▼2 aat
650 7 ▼a Homo sapiens (species) ▼2 aat
650 7 ▼a SOCIAL SCIENCE / Anthropology / Cultural & Social. ▼2 bisacsh
650 7 ▼a HISTORY / General. ▼2 bisacsh
650 7 ▼a SOCIAL SCIENCE / Anthropology / Cultural ▼2 bisacsh
650 7 ▼a Anthropology of religion. ▼2 fast ▼0 (OCoLC)fst01738842
650 7 ▼a Ethnology. ▼2 fast ▼0 (OCoLC)fst00916106
650 7 ▼a Human beings. ▼2 fast ▼0 (OCoLC)fst00962832
655 4 ▼a Electronic books.
7001 ▼a Henry, Frederick B., ▼c Jr., ▼e contributor,
77608 ▼i Print version: ▼a Sahlins, Marshall, 1930-2021. ▼t New science of the enchanted universe ▼d Princeton : Princeton University Press, [2022] ▼z 9780691215921 ▼w (DLC) 2021041976
85640 ▼3 EBSCOhost ▼u https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=3075661
938 ▼a EBSCOhost ▼b EBSC ▼n 3075661
990 ▼a ***1818828
991 ▼a E-BOOK
994 ▼a 92 ▼b N$T